jew on this

critical, progressive ideas from pondering jews

Tag: protest

“our one-of-many-faux-democracies in the Middle East”

by tobybee

On the 27th December Jonathan Pollak, an Israeli left-wing activist involved with Anarchists Against the Wall and the Palestinian Popular Struggle Coordination Committee, was sentenced to three months jail for, in 2008, riding through Tel Aviv as part of a Critical Mass bike ride protest against the attacks on Gaza. As Joseph Dana points out in this interview, Pollak is the only Israeli being sent to jail for anything to do with these attacks, or with the larger siege of Gaza.

(via Dana at +972mag)

And if you’re wondering about the political nature of the arrest and imprisonment, Dana explains:

On January 31, 2008, some thrity Israeli protesters participated in a Critical Mass bicycle ride through the streets of Tel Aviv against the siege on Gaza. During the protest, Pollak was arrested by plain-clothes police who recognized him from previous protests and because, as claimed in court, they assumed he was the organizer and figurehead of the event. The protest was allowed to continue undisturbed after Pollak’s arrest and ended with no further incidents or detentions.

The arrest and subsequent indictment appears to be the result of police vindictiveness, rather than of Pollak’s behavior at the time of the event; Pollak was but one in a group of protesters who behaved exactly like him, yet he was the only one to be singled out. Moreover, environmental Critical Mass events take place in Tel Aviv on a regular basis, but have never been met with such a response. Other protests, which have caused far more severe obstruction of traffic (e.g. the motorcade protest of thousands of motorcycles) did not result in arrests, and surely did not lead to the filing of criminal charges and imprisonment.

According to Pollak’s lawyer, Adv. Gaby Lasky, “The police not only singled out Pollak from a crowd of people who all did exactly as he did, but also singled out the entire protest for no reason other than its political alignment. Similar events regularly take place in Tel Aviv without police intervention, let alone arrests and indictments.”

At his sentencing hearing Pollak made a statement, which said, in part:

Your Honor, once found guilty, it is then customary for the accused to ask the court for leniency, and express remorse for having committed the offence. However, I find myself unable to do so. From its very beginning, this trial contained practically no disagreements over the facts. As the indictment states, I indeed rode my bicycle, alongside others, through the streets of Tel Aviv, to protest the siege on Gaza. And indeed, while riding our bicycles, which are legally vehicles belonging on the road, we may have slightly slowed down traffic. The sole and trivial disagreement in this entire case revolves around testimonies heard from police detectives, who claimed I played a leading role throughout the protest bicycle ride, something I, as well as the rest of the Defense witnesses, deny.

As said earlier, it is customary at this point of the proceedings to sound remorseful, and I would indeed like to voice my regrets regarding one particular aspect of that day’s events: if there is remorse in my heart, it is that, just as I argued during the trial, I did not play a prominent role in the protest that day, and thus did not fulfill my duty to do everything within my power to change the unbearable situation of Gaza’s inhabitants, and bring to an end Israel’s control over the Palestinians.
The subject of my alleged offense, as well as the motivation behind it were political. This is something that cannot be sidestepped. The State of Israel maintains an illegitimate, inhuman and illegal siege on the Gaza Strip, which still is occupied territory according to international law. This siege, carried out in my name and in yours as well, sir, in fact in all of our names, is a cruel collective punishment inflicted on ordinary citizens, residents of the Gaza strip, subjects-without-rights under Israeli occupation.

In the face of this reality, and as a stance against it, we chose on January 31st, 2008, to exercise the freedom of speech afforded to Jewish citizens of Israel. However, it appears that here in our one-of-many-faux-democracies in the Middle East, even this freedom is no longer freely granted, even to society’s privileged sons.
I must add that, if His Honor decides to go ahead and impose my suspended prison sentence, I will go to prison wholeheartedly and with my head held high. It will be the justice system itself, I believe, that ought to lower its eyes in the face of the suffering inflicted on Gaza’s inhabitants, just like it lowers its eyes and averts its vision each and every day when faced with the realities of the occupation.

So what is happening here? What is happening when riding ones bike in protest becomes an imprisonable offense, at the same time as news comes out that an unnamed inmate held in solitary confinement in Ayalon Prison committed suicide and was then disappeared: no press release, no public naming of the person, no nothing.

And, of course, this points to the difference in the ways in which Jews and Palestinians are treated by the Israeli prison/court system. Nameless deaths are substantially different to three months in jail. But together the treatment of these two people points to an incredible failure in Israel to consider people. The London Review of Books has an excellent review of Bush’s new book Decision Points, wherein the reviewer, Eliot Weinberger, asserts that it wasn’t that Bush didn’t care about black people in particular, but that “[o]utside of his family, he didn’t care about people, and Billy Graham taught him that ‘we cannot earn God’s love through good deeds’ – only through His grace, which Bush knew he had already received.” And it seems to me that this holds true in Israel. As though Zionism, as an idea or an ideal, is attached not to people, but only to an idea of supremacy over land. A mixture of blood and land that must be retained at all cost. And whoever stands in the way is to be stopped. So the people stop mattering, or stop being considered as people, and anything can be done to them. And anything is being done to them. It’s terrifying.

*and in case you haven’t seen +972 magazine yet, you should definitely have a look and a read – there’s some really amazing writers and activists who put it together, and it’s a great source of information, commentary and analysis.


the politics and poetics of (young, proud) diaspora

by tobybee

at the Jewish Federations of North America Jewish General Assembly that is happening currently in New Orleans, there has been a bit of a disruption cause by some rad young Jews.

check them out in action during Netanyahu’s speech:

Watching this, for me, is simultaneously fucking inspiring and amazingly depressing: they get shouted down so quickly, and Netanyahu is so ridiculously smug. But of course he is – he knows that he is so completely in control, and that these amazing people might yell and hold banners, but he can just call them dupes and the masses will cheer. urgh.

but if you just want the inspiring, and the hilarious, check out their spoof Birthright trip, and the fantastically worded, and completely spot-on retraction (“Moreover, presenting a multiplicity of narratives would undermine not only the idealized image of Israel that Birthright presents, but also the sense of emergency that gives such power to the Birthright experience. We know that trauma is a potent educational tool, and the Birthright program—ten days of intense activity with an armed escort, Holocaust references, intimate encounters with IDF soldiers and second-hand stories about ‘violent’ Arabs—has been carefully devised to infuse youth with the conviction that Jews everywhere are on the brink of annihilation, and that the only way to survive is to support Israel without question.”).

and the newly-formed group that all this action came out of: ‘Young, Jewish and Proud’, which is part of Jewish Voice for Peace. Reading their opening statement, for me, was spine-tingling. Here’s an excerpt (but you should definitely read the whole thing):

I. we exist.
We exist. We are everywhere. We speak and love and dream in every language. We pray three times a day or only during the high holidays or when we feel like we really need to or not at all. We are punks and students and parents and janitors and Rabbis and freedom fighters. We are your children, your nieces and nephews, your grandchildren. We embrace diaspora, even when it causes us a great deal of pain. We are the rubble of tangled fear, the deliverance of values. We are human. We are born perfect. We assimilate, or we do not. We are not apathetic. We know and name persecution when we see it. Occupation has constricted our throats and fattened our tongues. We are feeding each other new words. We have family, we build family, we are family. We re-negotiate. We atone. We re-draw the map every single day. We travel between worlds. This is not our birthright, it is our necessity.


IV. we commit.
We commit ourselves to peace. We will stand up with honest bodies, to offer honest bread. We will stand up with our words, our pens, our songs, our paintbrushes, our open hands. We commit to re-envisioning “homeland,” to make room for justice. We will stand in the way of colonization and displacement. We will take this to the courts and to the streets. We will learn. We will teach this in the schools and in our homes. We will stand with you, if you choose to stand with our allies. We will grieve the lies we’ve swallowed. We commit to equality, solidarity, and integrity. We will soothe the deepest tangles of our roots and stretch our strong arms to the sky. We demand daylight for our stories, for all stories. We seek breathing room and dignity for all people. We are committed to the struggle. We are the struggle. We will become mentors, elders, and radical listeners for the next generation. It is our sacred obligation. We will not stop. We exist. We are young Jews, and we get to decide what that means.

so ridiculously great, for the poetry of their writing, for the energy, for the way they take the idea of delegitimisation and throw it on its head.

**update 11/11: to read the rad perspectives of some of the people involved in the protest, check out two pieces on Mondoweiss: this piece by Matthew Taylor, and this piece by Rae Abileah